Why cry in times like these?

28 09 2008

IS CRYING good for the soul? I don’t know. I know I am prone to crying, if not visibly with tears — silently in my heart. It almost always makes me cry for being so fortunate to have been born in this Abode of Peace and looking at the 70 or 80 percent lush virgin jungle greenery still surrounding this tiny country of mine. Not to mention all the comforts life has to offer!

I have often cried at the slightest tinge of blissfulness or twinge of bitterness since my very first cry at birth. So have billions of the human race since time immemorial, I suppose. But throughout my 45 years of being alive, the best crying moments I have ever felt were my heartfelt cries (sobbingly or otherwise) during prayers. Especially so whenever I could sense my deep intensely direct communication with the Creator to seek for His forgiveness and redemption, shot through my spine and inner heart. WOW! It was so amazingly magical!

In recent years, some of my soul-searching journeys made to neighbouring countries had enabled me to come to terms with spirituality as never experienced before in my entire life. Probably, a couple of my most memorable travels had been during the “Eid Mubarak or Hari Raya Aidil Fitri” when one invariably would be filled with heartaches due to the fact that being away from family and friends would make one become home-sick all of a sudden. Personally, I wouldn’t say that I am prone to homesickness which would make me break down in tears. No, far from it. The trigger for my sobs in the heart has always been the mere thought of how vulnerable mere mortals like us are to the saga of never-ending trials, tests and tribulations of life as we make it, as had been predestined and preordained by the Lord Almighty (even before we were born!). Once that hit you, there is no one else to turn to but to Allah Subhannahu Wataala (the One and Only Lord of the Universe). Then, and only then, would you be able to submit to His Mightiest Power of All-Being in faithful earnest and full devotion.

Having said that, seeking for His forgiveness is simply and basically the easiest part, surprisingly enough. The most difficult part is how to ask for forgiveness from your fellow human beings whom you have unfairly wronged or vice versa, be the incidences to have occured a long, long time ago or just the other day or only moments ago.

Thus, one of the beauties of the Islamic festivity of Eid ‘ul Fitr (marking the jubilant end of a long month of fasting) is to allow all Muslims to ask for forgiveness from each other and to strengthen the everlasting bond of human relationships far and near, across seas and oceans — transcending national boundaries. And if physical contacts are not possible, advanced ICT globalization can simply send the honest-to-goodness season’s greetings of Happy Eid Mubarak (in the Arabic Speaking world) or for Bruneian, Malaysian and Singaporean Malays “Selamat Hari Raya Aidil Fitri Maaf Zahir Batin and Selamat Hari Lebaran Minal Aidin Wal-Faizin” as commonly uttered by Indonesians (the largest Muslim population in the world).

Unlike last year, when the larger majority of Muslims in Southeast Asia celebrated the Eid festivity on the same day, this year we in Brunei Darussalam may celebrate a day later than our Muslim brethren in neighbouring ASEAN countries i.e. depending on the Sighting of the New Moon (or “Hilal”) of the Islamic month of Syawal this evening in Malaysia and Indonesia. But for us in the Abode of Peace only tomorrow evening will the First Day of Raya be determined and subsequently declared as a Public Holiday in a nationwide official announcement on radio and TV. In Saudi Arabia, the Eid may be celebrated even earlier, I gather.

Whatever the outcome, to all my Muslim brothers and sisters globally I must first wish: HAPPY EID MUBARAK





The Inner Beauty of Ramadan Kareem al-Mubarak

4 09 2008

Assalamualaikum Warahmatullahi Wabarakatuh (Blessed Peace) to all Muslims

Happy Fasting, guys! Last Tuesday (September 2nd, 2008) was the first day of Ramadan for all Muslims in Brunei Darussalam. But almost the rest of the Islamic world started fasting the day before (Monday – 01/09/’08).

The Government Authority in this Abode of Peace determined the day by an Islamic methodology called “Rukyah” or by the Sighting of the New Moon of Ramadan. Likewise, the same will be done by the end of this month to determine the Feast of Eid Mubarak or “Hari Raya Aidil Fitri” when the new moon of Syawal will appear.  

It was a momentous feeling for me personally during my first day of “Puasa” (Malay for fasting). On the eve of the fasting month, I managed to perform the “Isyak” Prayer and followed by “Tarawih” Prayers in the majestic and elegant Masjid Jame’ Asr’ Hassanil Bolkiah near the city centre of Bandar Seri Begawan. But of course worldly temptations in the coming weeks would hinder most Muslims to do so on a nightly basis. However, one is allowed to perform the “Taraweeh” prayers (not mandatory to do it in congregational “Jemaah” grouping in the Masjid) in the comfort of one’s own home although to a much lesser reward by the Almighty. Even the 5-times a day obligatory prayers could be performed in the house. It is difficult to achieve a ‘perfect score’ in this fasting ritual…

Nobody is perfect in this world! As much as I wish to become a real Muslim in name, in faith and in practice, in reality it is almost unachievable. But then again God is the Most Forgiving! No matter how big and uncountable sins each Muslim must have committed in their life times, there is always room and the opportunity for repentance. One of the best times to repent is this whole month of Ramadan whereby it is said in the Holy Book, the Al-Qur’an, that all doors to the Heavens are wide open for those who seek repentance, redemption, forgiveness, rewards (including worldly wealth), etc. in earnest sincerity from Allah Subhannahu Wataala, the Lord Almighty. Most significantly is a special night within the Fasting month i.e. the Night of Power or known in Arabic as “Lailatul Qadar”, which is a rare, sacred and invisible occurence during any of the 29 nights (but most likely to occur on an odd-numbered night within Ramadan).

Extracted online from www.contactpakistan.com, is a lengthy description of that night:


Part of the significance of Lailatul Qadr or the Night of Power, is analysed with commentary, (Tafseer) on chapter 97 of Al-Qur’an, Al-Qadr (the Night of Power).

This chapter (surah) was revealed in Makkah. Its basic theme is honoring the revelation of this blessed book, the Holy Qur’an. The Night of Power or honor is a special gift only to the community (Ummah) of Islam. The night is one, which even the angels in the heavens see as worthy of witnessing. The night is so rich with holiness, as the night when good deeds are returned, and is equal to a thousand months in the sight of Allah.

Occasion Of Revelation
In a report by Abi Hatim and Al-Wahidi, by way of Mujahid, the Messenger (PBUH) mentioned that there was a man among the Israelites who devoted his life to the cause of Allah for a thousand months. The companions were amazed and impressed, but were saddened because they knew there would be no way that they could reach this status of devotion. So Allah (SWT) revealed this Surah to inform them that He had just blessed this Ummah with the Night of Honor, which is equal to a thousand months.
“We have indeed revealed it (the Qur’an), in the Night of Power.” (Al-Qur’an 97:1)
There are several points pertaining to the meaning of this verse. The meaning and the use of the pronoun “We” is a style in the Holy Qur’an that when the Creator (SWT) is mentioned as a pronoun, He is referred to by “We” or “I,” as is evidenced in this Surah. Elsewhere He said, “Behold, thy Lord said to the angels: `I will create a vicegerent…” (Al-Qur’an, 2:30). There is no problem when Allah uses the pronoun “I” to refer to His Exalted Self,
but when he uses “We” the explanation becomes warranted because it cannot be perceived to indicate plural. There is unanimity among the scholars that “We” indicates respect and exaltation for the Creator and Cherisher of all the worlds, whose greatness is incomprehensibly vast and beyond our imagination.
Or, it is referring to Allah (SWT) and the angels who carry out his words to one and all, in every level of His dominion. It cannot mean plural, or more than One Allah, for that would necessitate dropping in ranks, the absoluteness, and the powers of each competing deity. If each were capable of being absolute, each would have been independent from the other and the idea that each deity can be independent from the other, is evidence that none is absolute. This is inconceivable of Allah (SWT) therefore, “We” cannot mean anything but respect and exaltation of the One and Only.
“…Have Indeed Revealed It In the Night of Power” (Al-Qur’an 97:1) There is again unanimity among the commentators that “it” refers to the Holy Qur’an, meaning, “We revealed” the Qur’an in the Night of Power. He (SWT) did not mention Qur’an explicitly because to refer to Qur’an by the pronoun implies a certain divine uniqueness of this book, as well as greatness and honor that may not be attained if the word Qur’an was used instead. First, it ascribed the revelation of Qur’an to Himself, and not to anyone else. Second, referring to Qur’an by pronoun is an indication that the revelation of this book was not a secret that no one knew about. Its revelation was an event widely known to all during the time of Muhammad (PBUH) and after, guarding against anyone who may like to challenge it or claim any honor of teaching Muhammad (PBUH) the Qur’an. Third, the statement also meant to honor and memorialize the time period in which the Qur’an was revealed.
By revealing the Qur’an in the Night of Power, Allah (SWT) inaugurated or started its revelation for the beginning of the prophethood (Bi’ethah), and the Prophet’s mission of Islam began in the month of Ramadan on that Night.
Holy Qur’an was not revealed in one night; it was revealed over the course of 23 years. Ibn Abbas (RAA) said: The whole Qur’an was revealed to the lower heavens from the protective slate (Lawhin Mahfuz) on the Night of Power, then from there to the earth in the course of 23 years.
The word power, Al-Qadr, has several implications and meaning, but we cover only those implications, which are relevant to the issues here. Qadr implies having power over something, as in the case of the Creator over the creation. Allah’s (SWT) excellence is Al-Qadr, capable, omnipotent, almighty, all-powerful. It also implies excellence and high esteem, and as for this Night of Power, it is highly esteemed and regarded. For this night is equal to over 80 years in the sight of Allah (SWT).
It also implies to maintain, appoint, assign or decree an order. Thus, in the Night of Power, Allah (SWT) proclaims to the angels His commands and orders in regards to the affairs of the universe. From this meaning is derived the concept of Al-Qada Wa Qadar, the fifth article of faith, that Allah has decreed or preordained or, in other words, has full knowledge of all that the human being will do with his free will. A man’s decision to act freely in good conscience or bad conscience is all known to Allah (SWT), past, present and future.
Qadr also implies measurement, that is all the events of the year will occur in accordance to the exact measurement of what is in the knowledge of Allah, Who States: “Verily, all things have We created in proportion and measure.” (Al-Qur’an, 54:49)

The Night Is Concealed
Allah (SWT) in His Mercy, has concealed the Night of Power from us for the following reasons: The problems pertaining to an exact night on which the honors are attained are not unique with this Night. It seems that Allah (SWT) conceals many things. He conceals his pleasure from us in all our good deeds so that we will strive in all of them. He conceals His wrath from us in all of the sins we commit so that we will avoid them. He conceals His most beloved servants (‘Awliya) so that we will respect all the believers. He has concealed the time of His acceptance of our supplications so that we will strive in all our supplications. He concealed his greatest name, so that we mention all His names. He has concealed the time of death so that we will be conscious of Him and our deeds all the time. He has concealed the exact date of the Night of Power so that we would double our efforts in the whole month of Ramadan, or at least the last ten days. He has concealed it also to test the serious and the non-serious. The seriously interested person will search for the night late and in the early hours until he or she attains it, regardless of the hardship.

Where Is The Night?
The majority of the scholars, who agreed that the night occurs in the month of Ramadan, disagreed on the exact night. Some said it comes on the first day of Ramadan. Others said it is on the seventh; while others say it is on the 19th night. All these opinions are not built on sound proof. There is evidence that the night comes on the last ten days of Ramadan, specifically on the odd numbered nights. In a report by Bukhari, the Messenger of Allah (PBUH) said: “Seek it on the odd nights of the last ten days of Ramadan.”
In a hadith by Ibn Umar (RAA), some men among the companions saw the night in a dream occurring in the last seven nights. Responding to this, the Messenger of Allah (PBUH) told them, “I see your dreams coincide on the last seven, whoever wants to seek it should do so in the last seven.” (Agreed upon)
In Muslim’s report, the Prophet (PBUH) said, “Seek the night in the last ten days, and if any of you is weak, or can’t observe it, he should not miss the remaining seven days.” In Hadith by Ubayy bin Ka’ab (RAA), he said: “By Allah, I know which night it is. It is the night the Messenger commanded us to observe, the night of the 27th.” (Ahmed/Tirmidhi)
Analyzing all these citations indicates that still no one knows for sure which night is the Night of Power at least in a given year. It seems that the night shifts and rotates to different nights from one year to another. It may occur on the 27th in one year, while the next year it will be on the 25th, while on the following year it will be occurring on the 29th, etc. There is an indication to this in hadith by Bukhari, when the Messenger of Allah (PBUH) states: “Seek it on the twenty-ninth; it may be on the twenty-seventh, or on the twenty-fifth.” Imam Ibn Hajr, in his book, “Fathul Bari”, in the commentary of the Book of Bukhari, said: “I accept the ruling that the night occurs on the odd nights of the last ten days of Ramadan, namely the twenty-first, twenty-third, twenty-fifth, twenty-seventh and or twenty-ninth.”

Seeking The Night
It is recommended to seek the night and spend it diligently in devotion, including night Sunnah prayers (Tahajjud), recitation of Al-Qur’an and supplications. In a hadith related by Abu Hurairah (RAA), the Messenger of Allah (PBUH) said: “He who spends the night in prayer on the Night of Power, as a sign of His faith, and seeking rewards from Allah, his previous sins will be forgiven.” (Bukhari/Muslim) This citation indicates that regardless of whether a person knows the night or not, Allah will grant him forgiveness for previous shortcomings.
” And what will explain to thee what the Night of Power is?; The Night of Power is better than a thousand months.” (Al-Qur’an 97:2-3)Allah (SWT) is emphasizing by putting the second verse in question form. The answer being no one knows, or comprehends, the awesomeness and the depth of honor of the night. As if to say whatever merits Allah informs you about the night is just nothing compared to the things you have no idea about.
Nonetheless, He mentions three honors in the credit of the night: 1.”The Night is better than a thousand months. 2. “Therein, come down the angels…” and 3. “Peace!”

“The Night of Power is better than a thousand months”. This indicates that acts of worship such as prayer, charity, and recitation done on this night are better in reward than the same act done on other nights. The rewards (Thawaab) are being multiplied several-fold.
Imam Malik reported that the Messenger of Allah (PBUH) was shown the long life span of people of previous nations, so the Prophet bemoaned the shortness of the life span of the Ummah, fearing that they might not be able to save many good deeds for the Hereafter. Therefore, Allah gave him the Night of Power to compensate for their lack of longevity. Hence, the devoted believer has as chance of adding 80 something years of worship to his life on the Night of Power. You see, for instance, if you worship Allah on this night every year for 65 years, by multiplying 65 by 80, you would have lived for 5,200 years, or achieved the reward of a person who lived that long.
You can see why the devotions were highly encouraged by the Prophet. Indeed, you can achieve the honor of the Night of Power if you so wish by spending the odd nights of the last ten days in acts of worship.
“Therein, come down the angels and the Spirit by Allah’s permission, on every errand.” (Al-Qur’an 97:4) This is far from the earlier cry of the angels who, when Allah told them, “…I will create a vicegerent on earth,” they said, “Will you place therein one who will make mischief therein and shed blood?…” (Al-Qur’an, 2:30)
You see, when the angels first looked at our spirit with its traits of mischief, vanity and desires, and the rages of anger, they, the embodiment of all that is good, did not like us at all. That explains their response in the above verse. So is the case with parents, when they first conceptualize the shape of the offspring, semen and congealed blood; they do not like it. They will even wash their hands, clothes and everything that this substance touches, a gruesome thing. They may even think about aborting the baby in the beginning. But after the baby is being fashioned in the most beautiful shape and they feel the movement of life, they change from dislike to caring love.
That is seemingly what happened to the angels. When they saw in us this beautiful spirit of knowing the Creator, and worshipping Allah alone, they hanged from dislike to complete love, and cannot wait for another Night of Power to come down so they can pray for us. Allah states: “…And they implore forgiveness for those who believe…” (Al-Qur’an, 40:7)
He used the form (Tanazzal) “They come”, to indicate that the angels descend on the Night of Power, group after group; some coming down to earth while others ascend into the heaven. This heavenly, angelic organized traffic of good will continues until the break of dawn.
As for the reasons why they come, there are several explanations including:
(1) they descend to witness how we worship and obey Allah, and (2) to show their deep love for the believers. This is why they seek permission from Allah to come and meet us. This is a once-a-year opportunity they do not like to miss.
(3) Allah promised the believers that in the hereafter, angels will approach on them with greetings: “…And the angels shall enter into them from every gate (with the salutation): Peace be unto you for that you persevered in patience…”

Why the name, the Night of Power?
As mentioned above, it is the night of Taqdeer, meaning the one in which Allah (SWT) announces to the angels His already decreed commands, rules, events, etc., for the coming calendar year, from the present Night of Power to the next Night of Power. Allah (SWT) States: “We sent it down during a blessed night; We forever wish to warn (against evil). In that (night) is made distinct every affair of wisdom.” (Al-Qur’an, 44:3-4)
It should be known that most scholars believe Allah’s commands and rules are not made on that night. It has already been decreed in the eternity what is known to Allah, but that knowledge is not known to anyone, including the angels, until He announces it to the angels on that night so that they will record it on the protective slate.
This is also the night of honor and prestige which may be awarded to the servant who devotes himself to special deeds, or to the deeds themselves for the higher value they contain on that night.

(Al-Qur’an, 13:23-24)

Now, if you preoccupy yourself with worship of Allah, the angels will descend on you with salutations. (4) Allah (SWT) singles out this night with honors on the earth so the angels can come down and increase their rewards, and as a means to encourage the human race to worship. (5) Realization that the angels are around is encouragement for the servants to devote more time to good deeds, as a man will work harder when a foreman is present.

“…And the Spirit…” (Al-Qur’an 97:4)
There are several explanations for the meaning of the Spirit: (1) The Spirit is comprised of groups of special angels who are seen only on the Night of Power; (2) it is referring to the Qur’an, as Allah (SWT) Stated: “And thus have We, by Our command sent inspiration (spirit) to thee..” (Al-Qur’an 42:52); (3) This is a reference to Angel Gabriel, as this is a special honor to Gabriel who has been mentioned twice Surah 42 first with another angel, and separately as the spirit of Allah (SWT) as the Qur’an says: “Verily this is a revelation from the Lord of the Worlds. With it came down the spirit of faith and truth.” (Al-Qur’an, 26:192-193) Thus the correct explanation of the spirit, Ruuh, is Gabriel in this verse to indicate the angels on one side and Gabriel on the other, while they were descending.

“…By Allah`s permission…”
This indicates the angels extend a request to come to meet the believers; and to underscore the fact that angels are infallible; that they do not make a move without explicit permission from their Lord. Allah (SWT) States:
“They speak not before He speaks, and they act (in all things) by His command.” (Al-Qur’an, 21:27) “(The angels say) We descend not but by command of thy Lord…” (Al-Qur’an 19:64)
“(Their) Lord.” It indicates honor for the angels. It is as if Allah (SWT) is saying “They are for Me and I am for them”. Similarly, Allah (SWT) said regarding us: “Verily your Lord is Allah Who created the heavens and the earth in six days…” (Al-Qur’an, 10:3) And regarding Prophet Muhammad (PBUH) Allah said: “Behold, your Lord said to the angels…” (Al-Qur’an, 2:30)
It has been reported that when Prophet David was terminally ill, he asked Allah to be for his son Solomon, as He was for him. Allah (SWT) replied, saying: “Tell Solomon to be for Me as you are for Me. (Al-Qur’an 2:30)

“…On every errand…”
This indicates the angels and the Spirit descend for different purposes:
some come down for prostration, some for bowing, and others for supplications for the believers and salutations. Or they come down carrying with them the proclamations of the coming year.

“Peace!…” (Al-Qur’an 97:5)
There are several explanations to this verse: (1) The whole Night of Power, from sunset to the break of dawn, will be spent by the angels in salutation. (2) The purpose is to describe the night with peace because of the salutation from the angels. That is very important, because when seven angels visited Prophet Ibrahim (PBUH) and saluted him, he was very happy, and when Nimrod threw him in the fire, it turned ice-cold when the angels saluted him. (3) This is a wish of safety and peace from all evil and harmful things, or the angels will only bring on this night, good things!
“…Until the rise of morning.” (Al-Qur’an 97:5)
The entire honor, blessings and peace of the Night of Power will continue in every second of the night until Fajr. Allah (SWT) is the Best Knower.”